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Autumn People

Last night I had a bad dream that these people, who were called “the emergent church” in my dream but who were really a lot like the autumn people in Ray Bradbury’s Something Wicked This Way Comes–still one of my favorite books of all time–were chasing my beautiful and sexy wife and me. We kept trying to get away from them by losing them in big stores or on busy streets, and at one point we had to get back my wife’s phone, which had some sort of important photo on it that I think our pursuers did not want us to have. We stashed the phone in a garbage bag and then had to go back and dig around for it.

Eventually we got away and lived on top of a snowy mountain in a cabin, and were worried they would find us. And then this man came along, acting like a friendly visitor, but we knew he was one of them and that since he had found us, the others would be coming. So I killed him with my bone-handled CRKT Natural and we started running again, back into the city, back through the same streets and stores, never stopping, always just barely keeping away.

I woke up cold and pretty scared.

The Girl No One Wanted

Jacob Reproaching Laban

My mind was totally blown a few weeks ago when I read the story of Jacob, Rachel and Leah in the amazing Jesus Storybook Bible.

Growing up Mormon, I’m used to thinking of this story as Jacob and Rachel’s love story, about how if you are patient God will give you the blessings He promised (i.e., Rachel), and about how through Jacob and Rachel, Joseph was born, who saved his family through famine and whose descendants became the tribes of Ephraim and Manasseh, with such an enormous role to play in the latter days.

But in the Jesus Storybook Bible, it’s the story of Leah, “The Girl No One Wanted”:

‘No one loves me,’ Leah said. ‘I’m too ugly.’

But God didn’t think she was ugly. And when he saw that Leah was not loved and that no one wanted her, God chose her–to love her specially, to give her a very important job. One day, God was going to rescue the whole world–through Leah’s family.

Now when Leah knew that God loved her, in her heart, suddenly it didn’t matter anymore whether her husband loved her the best, or if she was the prettiest. Someone had chosen her, someone did love her–with a Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love.

So when Leah had a baby boy she called him Judah, which means, ‘This time I will praise the Lord!’ And that’s just what she did.

And you’ll never guess what job God gave Leah. You see, when God looked at Leah, he saw a princess. And sure enough, that’s exactly what she became. One of Leah’s children’s children’s children would be a prince–the Prince of Heaven–God’s Son.

This Prince would love God’s people. They wouldn’t need to be beautiful for him to love them. He would love them with all of his heat. And they would be beautiful because he loved them.

Like Leah.

How did I miss that? How did that fail to register all these years? God’s covenant with Abraham isn’t about “restoring the gospel in the latter days.” God’s covenant with Abraham is about Jesus Christ redeeming a fallen world. And the royal lineage, the lineage of David and finally the lineage of the Messiah, the promised lineage that would not only one day reconcile Israel to its God but would reconcile the entire world to its Creator, that lineage was the lineage of Judah. Leah’s son. God fulfilled his promises to Abraham and to the world through Leah.

“Your descendants will be AWESOME” may seem like a booby prize to modern Americans, but that’s because we have a relatively unique set of cultural assumptions about value, self-actualization and individuality. Keep in mind that this promise, this “consolation prize” that God gave to Leah was functionally the same as God’s original convenant with Abraham. To be the father of many nations, to be the father (or mother) of the lineage that would include the King of Israel–and one day the King of all Creation–was everything.

Like I said, my mind was blown.

(The Jesus Storybook Bible is really good and my kids actually fight over who gets to read it; I recommend it most highly.)

An old favorite of mine. Be patient with it and it will reward you. Also, turn it up.

mustard seed

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Bloemaert - Wheat and Tares

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Brueghel - Sower

Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

If you, as a Mormon woman, want to be ordained to the priesthood, why don’t you leave the LDS Church and join the Reorganized LDS Church/Community of Christ, where they ordain women?

Partially as a response to the late Mormon prophet Gordon B. Hinckley’s statement in an interview that there has been no “agitation” in the Church for women to be ordained to the priesthood, a number of Mormon women have begun to step up and publicly advocate for ordination. Groups have been formed like Ordain Women. Protests have been planned. Women have told their stories and explained why having the priesthood is important.

But it all seems entirely unnecessary to me. The Community of Christ (formerly known as the Reorganized Church of Jesus Christ of Latter-Day Saints) already ordains women. If you think women should be ordained, why not vote with your feet? I don’t think that there is a good, coherent reason to stay LDS, and I’ll tell you why I think that (and I invite you to tell me if and why you think I am wrong).

Normally, the biggest reason to stay Mormon despite any difficulty you have with the Church is that, at the end of the day, you believe that the Church is the sole holder of the priesthood keys necessary for saving ordinances. But it seems to me that if you believe that the nature of the priesthood is such that the Church is this far in error and can be corrected by “agitation,” you are effectively undermining the notion of exclusive priesthood authority anyway. The point of the priesthood in Mormonism is the authority to act in God’s name. It’s a principal-agent relationship with God. And it’s not just the authority to do saving ordinances, but also the authority to organize and preside over God’s church. But by rejecting the priesthood’s exercise of this authority (e.g., the policy of not ordaining women), you are rejecting the authority itself, aren’t you? If the priesthood held by the LDS Church is God’s exclusive authority, then when God’s agents act within the constraints of their calling, it is as if God has acted, isn’t it? That’s what authority is. If you don’t believe that, then you don’t really believe that the LDS Church’s priesthood is the exclusive authority to act in God’s name after all. And if that is the case, couldn’t you theoretically get the priesthood somewhere else? My understanding is that the Community of Christ will happily give it to you.

You might reply that, even though you may reject the Church’s claims to exclusive priesthood authority, your culture is Mormon and you identify as a Mormon and your Mormon heritage means everything to you and you do not feel like you should have to give it up to get equality. But you don’t! The Community of Christ is just as “Mormon” as the LDS Church is! It’s a close branch of the same family! Joining the Community of Christ is not a rejection of your Mormon identity at all. It’s just a different organization.

You could also say that unity is important, and you don’t believe that leaving the Church for the priesthood is the right decision, but as a Mormon–a member of a schismatic Restoration sect drawn out of schismatic Protestantism from schismatic Roman catholicism–you are hardly in a place to say that. If unity of faith is the most important thing, even to the extent that you are willing to stay in a patriarchal church and work for change that may never happen, the Eastern Orthodox church is happy to welcome you back with open arms. And their patriarchs have better hats.

I know that many Mormons who reject the Church’s truth claims choose to remain members of the Church for fear of family backlash, but I honestly suspect that you would not get nearly the same negative reaction to leaving for the Community of Christ. It’s still appreciably Mormon after all. I strongly suspect that your friends and family would not feel anywhere near the rejection that they would feel if you just became an atheist or an Evangelical. You would retain a cultural common ground without having to be a part of the Patriarchy. You might even get less flak for switching to the CoC than you would for staying LDS as a dissenter.

I’ve also heard the arguments about inequality anywhere hurting all of us, and whether or not I agree with that (it’s a zinger of a statement that can stand to have come unpacking and close examination done to it, but that is outside the scope of this post), I’m not sure it applies. There’s no guarantee that “agitating” inside the Church will change anything anyway, and voting with your feet will have an immediate individual and potentially powerfully aggregate impact (you make a statement, the patriarchal Church doesn’t get your tithing money anymore, membership in the patriarchal Church shrinks, etc.).

So why not convert to the Community of Christ?

(I want to be clear–this is an honest question and I’m interested in hearing the answers. I’m not a member of the Community of Christ, so I have no vested interest there; it just seems like it would be a better option.)

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And the disciples came, and said unto him, Why speakest thou unto them in parables?

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith,

By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

My Prayer for Syria

Today I pray for a peaceful resolution to the conflict in Syria.

Today I pray for the safe return of Bishops Yohanna Ibrahim and Paul Yazigi.

Today I pray for the people of Maaloula.

Today I pray for the innocent victims of war, no matter what their culture or creed.

Today I pray for those that have blood on their hands.

Today I pray for Bashar Assad, Walid al-Moallem, Barack Obama, John Kerry, Vladimir Putin and Sergey Lavrov.

And today I pray that the President and Congress will make wise decisions about if and how to intervene.

I believe that God can do all things. I believe that God created us for something better than killing women and children. And I believe that the blood of Jesus Christ is more powerful than war, politics, sectarianism, totalitarianism, jihad, chemical weapons and even death itself.

jesus heals a deaf mute

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

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