Two stories, both of which I have told before:
1. Last fall, I had a kind of spiritual upset after seeing Amon Amarth and Ensiferum in concert at Jaxx in Northern Virginia. I realized that the Christianity I had been flirting with didn’t really punch all of the spiritual buttons that I felt needed to be pushed. There was (and is) something about mythology and my ancestry and heritage that boils in my blood–something that means more than a hobby-interest. Something there resonates as Truth and Meaning. Anyway, I was in this frame of mind, and thinking about Asatru again, and the Norse gods (even listening to Ravencast), and kind of wishing I could have an experience with the Norse gods. One day, on the way to school, I got on the Metro and there was this smallish white-bearded old man with a fedora and an eyepatch. I am sorry to report that was too chicken to approach him and ask him if he was the All-Father. I thought it was just silly at the time: “haha, a guy that looks just like Odin, but the more I think about it, the more I wonder if that wasn’t a brush with something bigger. Right there, on the red line on the DC Metro.
2. Last November, when I first started thinking seriously about Hellenic polytheism, I was reading about Dionysus in Edith Hamilton’s Mythology and listening to the Battlestar Galactica soundtrack, when I had this intense spiritual epiphany. All of a sudden, it all seemed so real. Dionysus was suddenly incredibly vivid, and incredibly significant. The total effect was a bit overwhelming and incredibly powerful. I had this sensation of Dionysus’s massive divine presence, something holy but out of control, like a spiritual hurricane.
So in other words, I have arguably had two different encounters with gods on the red line. I wonder if there is something special about the Metro. It is, after all, a place between worlds: the subway is its own little environment that moves between other environments–different neighborhoods, even different states in the DC area. It is a liminal place, a world between worlds, a halfway world that exists in different worlds while also maintaining its own existence. It is more than a vehicle, because it is like a room that you can move around in, like a place as much as it is a thing. I wonder if the liminal nature of the Metro makes it into a place where gods can more easily come through and enter the world of humans? Or perhaps it is that the Metro puts my mind into a liminal state, which makes it more receptive to the gods and their emissaries. I wonder if it’s just me, or if other people have had significant divine or spiritual encounters on trains or subways?
Wasn’t the metro also a big deal in one of Neil Gaiman’s books in terms of experiencing the divine?
I don’t want to waste your time [or mine] with poor comments and as I’m presently pressed for time I intend to try and give a good full barrelled thoughtful comment… I would only wish to point out that the celts did turn to christianity back in the old days when they had a choice and I’ll try to make it back for a fuller comment….
Of course if you say you’re not interested before I get to that then that’s fine.
@katyjane, It makes me think of the subway world in one of the latter two Matrix movies.
@Free, It’s not Celtic, but I just heard about the Heliand, a kick-ass Old Saxon poetic version of the Jesus story where Jesus is recast as a Germanic king and the Apostles as his faithful warriors. I’ve heard that there’s blood and gore and mead galore. I Wish I could find a full English translation.
Wait, what do the Celts have to do with any of this?
I was reading the other posts that you linked to about your spiritual ideas/views and I saw that you found the celtic/arthurian tales in some respect… I read about celts from various sources and even studied them in a dry and dusty module which last only half an academic year… It might take a bit of finding over there but you could try to find the story of St Ninian who hopped over Hadrian’s Wall back to his fellow celts in the ‘free’ world…
The movement that became the celtic church saw the whole world as liminal in varying degrees ie some places were more liminal than others…
Whilst I applaud your intellectual pursuit regarding christianity – C. S. Lewis also being a favourite author of mine [although not the sci-fi trilogy] – it is not the path that will in the end connect. True, you can use it to decide whether or not you like/believe/support christianity it won’t make for the visceral connection. Nor will beautiful [or ugly] patterns of words and back to the celts…
As their church was effectively wiped out by Roman Catholicism it was left to be rediscovered later and now does not belong to any particular denomination which, to my mind is a good thing, but they are in a traditional way some of the fathers of the christian faith through the years their church grew and prospered…
The desert fathers may well give some inspiration – if you haven’t already tried them…
I hope this answers your question of ‘What do the celts have to do with any of this?’
@ Jonathan Blake – interesting link – I recently had a discussion with the wife where I proposed that Jesus probably wouldn’t vote [We’ve got the European Elections coming up…] and after some thought we both agreed…
The 4 gospels being written by folk who believed, in my opinion, did not hide Jesus’ antipathy to authority and government and the idea of Jesus being represented as a king and his apostles as knights says more perhaps about the bloke who commissioned it as wanting it to say what he wanted it to say more than anything else – and with bits and pieces like this is it any wonder that christianity was subverted into a prop for authority?
Jonathan,
You can get used copies of the Heliand fairly cheaply (Alibris shows it starting at about $10) – and I do recommend it, it’s a fascinating read.