Truth And The Book Of Mormon

When I went running this afternoon, I saw some of the Mormon missionaries doing street contacting outside my apartment complex. As per my usual, I began to have a lively discussion/argument with an imaginary missionary in my head. This time, our argument was about the Book of Mormon (I didn’t bring my iPod, so I had nothing else to do but suffer for three miles; otherwise I would have probably been listening to the Doors).

One of the most frustrating things to me about Mormonthink–and something that I think is evidence of cultlike behavior and cultlike thought in the Mormon church and culture–is how complicated, intermeshed ideas get blurred together into a simple question of “true or not true” that winds up really obscuring and distorting the ideas that are being manipulated.

Specifically, when a Mormon talks about the Book of Mormon being “true,” they mean at least three different distinct things. First, there is the question of whether or not the Book of Mormon is a faithful translation of an authentic ancient document written by Hebrew religious leaders in the western hemisphere. Second, there is the question of to what extent the religious and spiritual concepts expressed in the Book of Mormon (regardless of its authorship) reflect eternal truths. Third, there is the question of whether Joseph Smith Jr. found and translated the Book of Mormon by God-given supernatural means.

In my experience Mormons often conflate these three issues, or insist that they are logically linked so that you can’t have any one without the others, and so they just wind up bearing their testimonies about how the Book of Mormon is TRUE. It’s imposing black-and-white thinking on a potentially nuanced and relatively controversial set of issues, and as such it honestly pushes the boundaries of brainwashing tactics.

Of course I am generalizing here. Plenty of Mormons have thought through all of the questions I have raised here, and have an answer–even possibly a really nuanced answer–for each. Nevertheless to the extent that they simply use the shorthand of talking about the Book’s truth, generally, they are truncating the issues and contributing to a paradigm that discourages or disables critical thinking. And that’s no good.

NOTE: At one time I down comments on this post because it was kind of swallowing my blog and dominating the traffic, but enough time has passed that I decided to open it again, especially since Jonathan Blake has since closed down the comments on his “Convince Me” thread.

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Narrowing Down The Issues

On the one hand, I’m sure it looks like I’m going ’round and ’round in circles with God and religion, retreading the same ground and getting nowhere. Sometimes I wonder if that is in fact what is going on, and if I can ever be satisfied and happy. Most of the time, though, I am pretty sure that I am slowly, carefully refining the issues, figuring out really what is at stake and what I think, and what decisions I really have to make.

At the moment, I think I have my religious question basically boiled down to the following ideas:

I’m inclined to think that there is a god, even though I have my doubts. I do not think that god is completely knowable by human beings. I also do not necessarily think that getting some (or even a lot of) things wrong about god is as big of a deal as human beings historically tend to. I’m not sure if god is personal or impersonal, or if god is maybe impersonal but with facets that can be personal-ish. Maybe. In any case, atheism does not suit me. I want both a religious identity and a path for spiritual development. Thus, I want a religion.

I really like a lot of things about Christianity. I find Christian theology appealing. I like the liturgy, the hymns, the architecture, the ritual, the idea of church, the liturgical year, the resurrection. I like C. S. Lewis, a lot. When I read C. S. Lewis, I want to be a Christian. Theoretically, I like the Bible, even though my attempts at reading it over the last two years have been most unsatisfactory.  I’m attached to Christianity as a religion, and am extremely bothered by the idea of giving it up entirely.  I even sometimes entertain the notion of going to seminary and becoming an Episcopal priest someday.

Unfortunately, despite everything I’ve just said, I don’t think I actually believe (in) Christianity. I like the idea of Jesus Christ as God incarnate quite a bit, but I don’t seem to actually believe that it it is so. I like the idea of salvation from sin through Jesus Christ’s supreme sacrifice, but I’m not sure I’m really all that worried about my sins, I find the idea of hell implausible, I don’t necessarily feel like I am in need of salvation (I feel plenty of wretched, just not necessarily wretched because of my sins or sinful nature) and I’m not convinced that this supreme sacrifice in fact happened. I think that the resurrection is plausible, but I don’t necessarily think that it means the whole package of Christianity is true.

I think I actually believe something a whole lot more like Vedanta, like the ideas expressed in the Upanishads and the Bhagavad Gita about Brahman and everything, the world and people and you and me and God, all being really the same thing. I’m not culturally Indian, so Hinduism as a religion has no appeal to me whatsoever, and all of the New Religious Movements that have spun off from Hinduism in the west are, well, New Religious Movements. Pretty much they are to Hinduism what Mormonism is to Christianity (and Soka Gakkai is to Buddhism), and I am not interested in that at all. I’ve already done aa quasi-cult, thanks. I’m not really in the market for another one.

So I would prefer to read the Bible because I prefer the idea of reading the Bible, but in reality I find the Gita and the Upanishads so much more meaningful.

Also, I find various flavors of Paganism (neo and otherwise) extremely appealing: Asatru, Druidry, the Greek Gods, etc. I feel like all of that would dovetail a whole lot better with the Bhagavad Gita than it would the Bible. I’m European, not Indian, so actually becoming a Hindu is not interesting at all to me, but I think that the philosophy underlying Hinduism and tying it together can easily be applied to any Indo-European mythology.  I think that AODA Druidry as spiritual practice, Vedanta as philosophy, and European myth as a corpus of spiritual literature is an extremely reasonable combination, and probably a hell of a lot closer to what I actually believe than Chistianity ever will be.

But, Christianity is more appealing for some reason.  And for a lot of reasons, Vedanta+Druidry+Mythology, although it might actually be what I believe, is extremely unappealing.  There’s a lack of clear religious identity, for one.  There’s no Christmas.  Druidry as spiritual practice sometimes seems shallow and empty to me–it is missing the millennia of tradition that Christianity has.  There are the social and cultural problems with identifying as an odd religion.  Treading a new path means missing out on the guidance of people who have gone before.  There’s the worry that I’m really just cherry-picking the things I like.  There are issues about the source of morality and the source of values (that I am exploring in another series of posts).  And in my head, Vedanta+Druidry+Mythology just doesn’t have the same, I don’t know, pow! that Christianity has.  And it doesn’t have C. S. Lewis.

So I know what I probably believe, but it doesn’t happen to be the same thing as what I would like to believe.  But my desire to believe Christianity is subtly undermined by the things I actually do believe.  I’m not sure how to resolve this painlessly–there may simply be no painless resolution–but I think it is extremely important that I have arrived at (or at least I’m getting closer to) the central question in my search for God.

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