Note: This is another post for International Pagan Values Month.
When the moon is in the Seventh House
And Jupiter aligns with Mars
Then peace will guide the planets
And love will steer the stars
I have been thinking about the post I wrote yesterday on sources for pagan values, and I have realized (partly because of a conversation that I had about the post with my brother) that there is at least one big gaping hole in my presentation. In a nutshell, my thesis was that as pagans we should be looking to nature and the pagan past–mythology in particular–for our values and not just taking western liberal values and looking for a pagan justification for them. While I do think that we should be looking for authentic sources for our values, and I do think that just adopting western liberal values and inventing a pagan justification for them creates a morally meaningless religion, I presented the two options as a false dichotomy. My assumption was that if pagans have values that do not come from nature or mythology, they must simply be spouting out liberal pop culture values. While I think that is in fact what Brendan Myers does in The Other Side Of Virtue, it is not fair to accuse all pagans of doing the same. The problem that dawned on my shortly after writing my post is that I left out a major and significant source for the majority of pagans: the Age of Aquarius!
Harmony and understanding
Sympathy and trust abounding
No more falsehoods or derisions
Golden living dreams of visions
Mystic crystal revelation
And the mind’s true liberation
Aquarius! Aquarius!
Okay, so the song is more than a little over the top. I kid because I love. But in all seriousness, when we talk about modern paganism, we’re including a lot of people who self-identify as pagans that are heavily (if not primarily) influenced by the 20th-century New Age movement. Whether or not it was that way from the beginning, Wicca has pretty much adopted New Ageism whole-cloth, and even though it makes the Reconstructionists’ heads asplode, Wiccans are by far the most numerous of the self-identifying pagans. In any case, the New Age movement has its own set of values, a utopian vision of a world of peace, free love, spiritual connectedness, and enlightenment (and probably also vegetarianism): the Age of Aquarius. And because so much of neopaganism draws on New Age sources, these Aquarian values are held by so many neopagans that they go virtually unquestioned outside of Reconstructionist circles.
I’m not really talking about whether Aquarian Utopianism should be a source for pagans to derive their moral values from; I’m saying that it is in fact such a source. Not for all pagans, no, but it is prominent enough that it deserves mention and a seat at the table. And when we are talking about “pagan values,” their prominence among pagans and New Ageism’s influence on neopaganism generally is such that it is not unreasonable to say that Aquarian values are pagan values.
Aquarian values are not ancient, the way our pagan heritage and our mythology are (and they’re definitely not ur-primoridal the way nature it elf is), but that does not make them somehow invalid. As John Michael Greer is usually quick to point out, the age of a spiritual tradition has nothing to do with its valididty; a functional, productive religion is functional and productive whether it is a billion years old or was invented last week. They have not yet stood the test of time, but that doesn’t necessarily mean they won’t. And for us, the only thing that matters really is whether they work.
The trick is that we as pagans need to be at once mindful that the New Age Aquarian vision is a major source of our collective values, and simultaneously mindful that it is not our only source of values. It is not the be-all end-all; there should not be an automatic presumption of Aquarianism. The easy mistake that I think a lot of pagans make is simply to buy into Aquarian values whole cloth without really thinking about what they are doing. The lessons we get from nature, from mythology, and from our pagan past may completely contradict what Aquarian New Ageism teaches us, and although I do think that a reasonable neopagan could conclude that in such a situation, Aquarianism trumps its opponents, I don’t think that’s the kind of decision one can make responsibly without thinking it thorugh and realizing what one is doing.
If we do add Aquarian ideals to the mix of mythology, heritage, and nature, then the result is a pretty diverse set of sources from which we can derive our values. This is a situation that invites careful thought, deliberate scrutiny, and difficult weighing. It also means that different pagans are going to come up with different answers. Paganism is pretty diverse, so that won’t really change anything–hells, look around at the pagan values blog carnival I linked to at the top and you’ll see evrything under the sun represented–but if we’re all going to come under the same umbrella, we need to have some kind of common ground, especially in critical areas like moral reasoning. If we can at least acknowledge the sources for our moral values, then we are in a much better position to think critically about them ourselves and discuss them with each other and with non-pagans in a principled and productive way. And if despite our differing conclusions, we actually do share a common set of moral sources, then we have more common ground than we otherwise might think we do.
This is the dawning of the Age of Aquarius
The Age of Aquarius
Aquarius! Aquarius!
Sailing to Byzantium 